Cold War Submarine Veteran

They voted @NYCMayor in, now #SOCIALISM is restricting the buyers and sellers of real estate to #Zohran_List of #APRROVED_BUYERS. YOU IDIOTS, CAN'T YOU SEE WHAT HE'S DOING? Zohran Mamdani Signs Bill Allowing Nonprofits, Community Groups First Chance to Buy Troubled Apartments breitbart.com/politics/2026/…

When will our Government and Courts finally ban #Islam in America. Their goal is clearly stated and they wrap it up as religion. It has run its course. Send Islam back to the lands it stole centuries ago. From the Quran, Hadith, classical jurisprudence, and statements of major scholars. The idea that Islam is meant to prevail politically and that its political order (governance under Sharia) should expand IS NOT a fringe modern invention; it is rooted in foundational texts and the classical tradition. Core Quranic verses The most frequently cited verses are those promising the dominance (zuhūr / manifestation/superiority) of Islam over other religions: Quran 9:33 (and parallels in 61:9 and 48:28): “It is He who has sent His Messenger with guidance and the religion of truth to make it prevail over all religion, although those who associate others with Allah dislike it.” Classical tafsirs (Ibn Kathir, al-Tabari, al-Jalalayn, and others) interpret this as both proof-based superiority and eventual political/territorial ascendancy. Ibn Kathir links it to hadiths in which the Prophet is shown the east and west of the earth and told the dominion of his ummah will reach that far, and that Islam will enter every house of mud or hair, bringing honor to those who accept it and humiliation (including jizya/subjugation) to those who do not.​ Quranx Related fighting verses that classical jurists used for the expansionary framework include: 8:39 / 2:193: Fight until there is no more fitnah and religion is for Allah. 9:29: Fight those who do not believe in Allah… until they pay the jizya willingly while they are humbled (applied to People of the Book under Muslim rule). 9:5 (the “Sword Verse”): Kill the polytheists wherever you find them… (context of the post-Hudaybiyyah breaking of treaties, but used more broadly in classical fiqh). Hadith A foundational authentic hadith (Bukhari 25, Muslim, and many other collections): “I have been ordered/commanded to fight the people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, establish the prayer, and pay the zakat. If they do that, their blood and property are protected from me except by the right of Islam, and their reckoning is with Allah.”​ Assabile Other hadiths speak of the ummah’s dominion reaching the east and west of the earth, and of Islam entering every dwelling, with honor for Muslims and humiliation for rejectors. Classical scholars and the legal framework Classical jurists formalized a worldview dividing the world into Dār al-Islām (the abode of Islam, where Sharia is sovereign) and Dār al-Ḥarb (the abode of war, everywhere else). The default relationship was understood as one of potential or actual conflict until the former absorbs the latter (or a temporary truce is made). Jihad was a communal obligation (farḍ kifāya) aimed at expanding Muslim political authority so that Islam’s public order could be established; conversion of individuals was secondary and not to be forced in the case of People of the Book (who could remain as dhimmīs under jizya and restricted status). Ibn Khaldun (d. 1406), one of the most respected classical thinkers, stated it plainly in the Muqaddimah: “In the Muslim community, the holy war is a religious duty, because of the universalism of the Islamic mission and the obligation [to convert] everybody to Islam either by persuasion or by force… The other religious groups did not have a universal mission, and the holy war was not a religious duty for them, save only for purposes of defense… Islam is under obligation to gain power over other nations.”​ Quote Similar language appears across the major schools of law. The goal was not necessarily the annihilation or forced conversion of every non-Muslim, but the establishment of Muslim political supremacy and the public dominance of Islamic law and norms.