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We recognize every story as meaningful and worthy of care. Through listening, preserving, and sharing in both physical and digital forms, we ensure that these memories are carried across generations.
linktr.ee/inkurulibrary
#LivedExperiences #History #CulturalMemory #Education #DigitalMemory #DigitalMuseum
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Museums and silencing the past, by Oluwabukola Ojumu (Nigerian Archaeologist)
๐๐บ๐ฎ๐ด๐ฒ: ๐๐ถ๐ช๐ญ๐ฅ๐ช๐ฏ๐จ ๐ฐ๐ง ๐๐ฏ๐ด๐ต๐ช๐ต๐ถ๐ต ๐๐ข๐ช๐ฏ๐ต-๐๐ฆ๐ข๐ฏ, ๐ต๐ฉ๐ฆ ๐ง๐ฐ๐ณ๐ฎ๐ฆ๐ณ ๐ช๐ฏ๐ด๐ต๐ช๐ต๐ถ๐ต๐ช๐ฐ๐ฏ ๐ญ๐ฐ๐ค๐ข๐ต๐ฆ๐ฅ ๐ฐ๐ฏ ๐ต๐ฉ๐ฆ ๐ด๐ช๐ต๐ฆ ๐ฐ๐ง ๐ต๐ฐ๐ฅ๐ข๐บ'๐ด ๐๐ฏ๐ช๐ท๐ฆ๐ณ๐ด๐ช๐ต๐บ ๐ฐ๐ง ๐๐ธ๐ข๐ฏ๐ฅ๐ข, ๐๐ถ๐บ๐ฆ ๐๐ข๐ฎ๐ฑ๐ถ๐ด.
#Museology #History #Memory #DigitalMuseum
Inkuru Library retweeted
It was a powerful and moving night with @NadiaMuradBasee as part of her new book tour launch #IChooseMyBeginning. As her fellow survivors we appreciate her continued work and the inspiration she is to many.
Scholastique Mukasonga, l'autrice africaine la plus prรฉsente dans ma bibliotheque.
Inkuru Library retweeted
Never lose hope: A meeting with Consolee Nishimwe peacelabrwanda.wordpress.comโฆ
โRwanda is a country rich in oral poetry, passed down through the generations. But the art of beautiful speech can also be found (even today) in major life events, such as weddings and other ceremonies that everyone can attend. From childhood, I was struck by the many proverbs that peppered the adultsโ conversations, and their ability to sum up a destiny or a philosophy in a single metaphorical sentence. When I wrote my first collection, I introduced each story with a proverb, and they can also be found in my novels.โ
Beata Umubyeyi Mairesse (interviewed by Zoรซ Norridge)
Read more: wasafiri.org/content/findingโฆ
Photo: wasafiri.org
#Literature #Storytelling #CulturalMemory #DigitalMuseum
โTaking a break from the grind to imagine structural change with others is one of my favorite things to do. Iโm humbled and energized to join this conversation on Storytelling, Decolonization, and Intergenerational Survivorsโ Knowledge Production.
Iโm deeply grateful to Omar Ndizeye, MA and Inkuru Library for the invitation, and especially grateful to be joined by my dear colleague and contributor to our edited volume, Dr. Ibrahim Ndagijimana.
One of the greatest gifts of co-editing Intergenerational Survivors of Genocide and Mass Atrocities: Lived Experiences of Knowledge Providers has been the brilliant people and conversations it has brought into my life.
I have already learned so much from Ibrahim and Omar, and I look forward to learning more about how they understand leadership as part of decolonizing knowledge production, particularly for intergenerational survivors producing knowledge in genocide studies and mass atrocity prevention.
Our book is one conservative example of what becomes possible when we recognize intergenerational survivors as invaluable knowledge producers in their own right. For me, this is not simply an epistemic question. It is also a question of protecting dignity.
Lived experience is not a deficit. It can be a source of knowledge, strength, insight, and analytical depth. Creating space for different ways of knowing does not require abandoning rigor or what is valuable in existing systems.
The harder, more interesting structural questions are: How might storytelling expand our understanding of rigor, validity, accountability, and evidence in knowledge production?
What standards and practices might storytelling bring to knowledge production, and how can leaders across academic, policy, practitioner, and community spaces recognize and value them without requiring them to conform to inherited academic frameworks?โ
๐๐ฟ. ๐ฆ๐ฎ๐ด๐ต๐ฎ๐ฟ ๐ฆ๐ต๐ฎ๐ต๐ถ๐ฑ๐ถ-๐๐ถ๐ฟ๐ท๐ฎ๐ป๐ฑ๐ถ๐ฎ๐ป
๐๐ค๐ฉ๐ฐ๐ญ๐ข๐ณ - ๐๐ณ๐ข๐ค๐ต๐ช๐ต๐ช๐ฐ๐ฏ๐ฆ๐ณ ๐ช๐ฏ ๐ต๐ณ๐ข๐ฏ๐ด๐ช๐ต๐ช๐ฐ๐ฏ๐ข๐ญ ๐ซ๐ถ๐ด๐ต๐ช๐ค๐ฆ,
๐๐ฆ๐ด๐ฆ๐ข๐ณ๐ค๐ฉ ๐๐ด๐ด๐ฐ๐ค๐ช๐ข๐ต๐ฆ ๐ช๐ฏ ๐๐๐๐, ๐๐ฏ๐ช๐ท๐ฆ๐ณ๐ด๐ช๐ต๐บ ๐ฐ๐ง ๐๐ฐ๐ฏ๐ฅ๐ฐ๐ฏ'๐ด ๐๐ฆ๐ฑ๐ข๐ณ๐ต๐ฎ๐ฆ๐ฏ๐ต ๐ฐ๐ง ๐๐ฐ๐ญ๐ช๐ต๐ช๐ค๐ด ๐ข๐ฏ๐ฅ ๐๐ฏ๐ต๐ฆ๐ณ๐ฏ๐ข๐ต๐ช๐ฐ๐ฏ๐ข๐ญ ๐๐ต๐ถ๐ฅ๐ช๐ฆ๐ด, ๐๐ฐ๐ถ๐ฏ๐ฅ๐ฆ๐ณ ๐ฐ๐ง ๐๐ฐ๐ญ๐ญ๐ข๐ฃ๐ฐ๐ณ๐ข๐ต๐ช๐ท๐ฆ ๐๐ต๐ณ๐ถ๐ค๐ต๐ถ๐ณ๐ข๐ญ ๐๐ฉ๐ข๐ฏ๐จ๐ฆ, ๐ข๐ฏ๐ฅ ๐๐ฐ๐ถ๐ฏ๐ฅ๐ช๐ฏ๐จ ๐๐ข๐ณ๐ต๐ฏ๐ฆ๐ณ ๐ฐ๐ง ๐๐ฆ๐ฅ๐ช๐ข๐ต๐ฆ๐ฅ ๐๐ฐ๐ญ๐ถ๐ต๐ช๐ฐ๐ฏ๐ด ๐๐ฏ๐ค.
#Storytelling #Decolonization #KnowledgeProduction #CulturalMemory
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Inkuru Library Invite you to join us on this Wednesday, November 11, 2026 in a Conversation with Dr. Saghar Shahidi-Birjandian, and Ndagijimana Ibrahim on the topic "๐๐ต๐ฐ๐ณ๐บ๐ต๐ฆ๐ญ๐ญ๐ช๐ฏ๐จ, ๐๐ฆ๐ค๐ฐ๐ญ๐ฐ๐ฏ๐ช๐ป๐ข๐ต๐ช๐ฐ๐ฏ, ๐ข๐ฏ๐ฅ ๐๐ฏ๐ต๐ฆ๐ณ๐จ๐ฆ๐ฏ๐ฆ๐ณ๐ข๐ต๐ช๐ฐ๐ฏ๐ข๐ญ ๐๐ถ๐ณ๐ท๐ช๐ท๐ฐ๐ณ๐ดโ ๐๐ฏ๐ฐ๐ธ๐ญ๐ฆ๐ฅ๐จ๐ฆ ๐๐ณ๐ฐ๐ฅ๐ถ๐ค๐ต๐ช๐ฐ๐ฏ."
Drawing on the recently published book "๐๐ฏ๐ต๐ฆ๐ณ๐จ๐ฆ๐ฏ๐ฆ๐ณ๐ข๐ต๐ช๐ฐ๐ฏ๐ข๐ญ ๐๐ถ๐ณ๐ท๐ช๐ท๐ฐ๐ณ๐ด ๐ฐ๐ง ๐๐ฆ๐ฏ๐ฐ๐ค๐ช๐ฅ๐ฆ ๐ข๐ฏ๐ฅ ๐๐ข๐ด๐ด ๐๐ต๐ณ๐ฐ๐ค๐ช๐ต๐ช๐ฆ๐ด: ๐๐ช๐ท๐ฆ๐ฅ ๐๐น๐ฑ๐ฆ๐ณ๐ช๐ฆ๐ฏ๐ค๐ฆ๐ด ๐ฐ๐ง ๐๐ฏ๐ฐ๐ธ๐ญ๐ฆ๐ฅ๐จ๐ฆ ๐๐ณ๐ฐ๐ท๐ช๐ฅ๐ฆ๐ณ๐ด",, edited by Dr. Saghar Shahidi-Birjandian and Dr. Sarah Seiselmyer-Snyder, with contributions from Ndagijimana Ibrahim and other scholars, this conversation will explore decolonization, the role of storytelling and leadership in contemporary knowledge production, and how knowledge is negotiated across cultures and generations.
Register to attend: us06web.zoom.us/meeting/regiโฆ
#Storytelling #Decolonization #KnowledgeProduction #DigitalMuseum
๐๐ถ๐๐๐ผ๐ฟ๐ถ๐ฐ ๐ฆ๐ถ๐๐ฒ๐ ๐ผ๐ณ ๐ฅ๐๐ฎ๐ป๐ฑ๐ฎ
Nyamasheke Catholic Parish and Site of Memory.
๐๐ข๐จ๐ข๐ฏ๐ฐ ๐๐ฆ๐ค๐ต๐ฐ๐ณ, ๐๐บ๐ข๐ฎ๐ข๐ด๐ฉ๐ฆ๐ฌ๐ฆ ๐ท๐๐ ๐ก๐๐๐๐ก, ๐๐ฆ๐ด๐ต๐ฆ๐ณ๐ฏ ๐๐๐๐ฃ๐๐๐๐, ๐
๐ค๐๐๐๐.
#SitesOfMemory #GenocideAgainstTutsi #CulturalMemory #DigitalMuseum
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This unique volume brings together intergenerational survivors of genocide and mass atrocities, who are actively engaged in producing knowledge related to their lived and inherited experiences, to share their stories.
Centering survivor positionality as a source of epistemic insight rather than bias, the book examines how intergenerational experiences shape scholarship, pedagogy, advocacy, healing, and atrocity prevention practice.
routledge.com/Intergeneratioโฆ
#KnowledgeProduction #LivedExperience #Education #GenocideStudies #CulturalMemory #DigitalMuseum
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Gukira Ibikomere byasizwe na Jenoside yakorewe abatutsi mu Rwanda, Esther Mujawayo.
youtu.be/fZWyvDPGA9w?is=3ju6โฆ
#Isanamitima #Ibikomere #GutegaAmatwi #Kuganira #DigitalMuseum
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"Les Rwandais, enfin, les Abanyarwanda, [...], qui a รฉlaborรฉ une langue trรจs complexe mais qui nโa pas รฉlaborรฉ dโautre moyen dโexpression, de reprรฉsentation du rapport que le Rwandais exerce avec le reste du monde."
๐๐๐๐๐บ๐ฝ๐๐ฎ ๐ ๐๐ด๐ถ๐ฟ๐ฎ๐ป๐ฒ๐๐ฎ
๐๐ข๐๐๐๐๐๐๐ง๐, ๐ด. (2014). ๐ฟ๐ ๐๐๐๐๐ข๐ ๐๐๐๐ ๐ ๐ฬ๐. ๐ผ๐ ๐บ. ๐ถ๐๐๐๐๐๐-๐ต๐๐๐๐๐ก (๐ธ๐.), ๐ถ๐๐๐๐๐๐ข๐ ๐๐ข ๐ก๐๐๐ข๐๐ (๐๐. 123โ140). ๐ธฬ๐๐ฬ๐ . doi.org/10.3917/eres.barde.2โฆ
๐๐ผ๐ผ๐ธ ๐๐ฒ๐๐ฎ๐ถ๐น๐:
๐๐ผ๐ผ๐ธ: Clinique du trauma
๐๐ต๐ฎ๐ฝ๐๐ฒ๐ฟ: La langue blessรฉe
๐๐๐๐ต๐ผ๐ฟ: Assumpta Mugiraneza
๐๐ฑ๐ถ๐๐ผ๐ฟ: Ghislaine Capogna-Bardet
๐ฃ๐๐ฏ๐น๐ถ๐๐ต๐ฒ๐ฟ: รrรจs
๐ฌ๐ฒ๐ฎ๐ฟ: 2014
๐๐ต๐ฎ๐ฝ๐๐ฒ๐ฟ ๐ฝ๐ฎ๐ด๐ฒ๐: 123โ140.
#Literature #Kinyarwanda #GenocideAgainstTutsi #CulturalMemory #DigitalMuseum
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Inkuru Library retweeted
Dorcy Rugamba receives AFIELD Fellowship 2026
#Fellowships #Rwanda @DorcyRugamba
writingafrica.com/dorcy-rugaโฆ

















