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A BRIEF HISTORY OF THE CATHOLIC CHURCHπ»π¦ποΈ π§΅
c. 33: First Christian Pentecost; descent of the Holy Spirit upon the disciples; preaching of St. Peter in Jerusalem; conversion, baptism and aggregation of some 3,000 persons to the first Christian community.
St. Stephen, deacon, was stoned to death at Jerusalem; he is venerated as the first Christian martyr.
c. 34: St. Paul, formerly Saul the persecutor of Christians, was converted and baptized. After three years of solitude in the desert, he joined the college of the apostles; he made three major missionary journeys and became known as the Apostle to the Gentiles; he was imprisoned twice in Rome and was beheaded there between 64 and 67.
39: Cornelius (the Gentile) and his family were baptized by St. Peter; a significant event signaling the mission of the Church to all peoples.
42: Persecution of Christians in Palestine broke out during the rule of Herod Agrippa; St. James the Greater, the first apostle to die, was beheaded in 44; St. Peter was imprisoned for a short time; many Christians fled to Antioch, marking the beginning of the dispersion of Christians beyond the confines of Palestine. At Antioch, the followers of Christ were called Christians for the first time.
49: Christians at Rome, considered members of a Jewish sect, were adversely affected by a decree of Claudius which forbade Jewish worship there.
51: The Council of Jerusalem, in which all the apostles participated under the presidency of St. Peter, decreed that circumcision, dietary regulations, and various other prescriptions of Mosaic Law were not obligatory for Gentile converts to the Christian community. The crucial decree was issued in opposition to Judaizers who contended that observance of the Mosaic Law in its entirety was necessary for salvation.
64: Persecution broke out at Rome under Nero, the emperor said to have accused Christians of starting the fire which destroyed half of Rome.
64 or 67: Martyrdom of St. Peter at Rome during the Neronian persecution. He established his see and spent his last years there after preaching in and around Jerusalem, establishing a see at Antioch, and presiding at the Council of Jerusalem.
70: Destruction of Jerusalem by Titus.
88-97: Pontificate of St. Clement I, third successor of St. Peter as bishop of Rome, one of the Apostolic Fathers. The First Epistle of Clement to the Corinthians, with which he has been identified, was addressed by the Church of Rome to the Church at Corinth, the scene of irregularities and divisions in the Christian community.
95: Domitian persecuted Christians, principally at Rome.
c. 100: Death of St. John, apostle and evangelist, marking the end of the Age of the Apostles and the first generation of the Church.
By the end of the century, Antioch, Alexandria and Ephesus in the East and Rome in the West were established centers of Christian population and influence.
c. 107: St. Ignatius of Antioch was martyred at Rome. He was the first writer to use the expression, βthe Catholic Church.β
112: Emperor Trajan, in a rescript to Pliny the Younger, governor of Bithynia, instructed him not to search out Christians but to punish them if they were publicly denounced and refused to do homage to the Roman gods. This rescript set a pattern for Roman magistrates in dealing with Christians.
117-38: Persecution under Hadrian. Many Acts of Martyrs date from this period.
c. 125: Spread of Gnosticism, a combination of elements of Platonic philosophy and Eastern mystery religions. Its adherents claimed that its secret-knowledge principle provided a deeper insight into Christian doctrine than divine revelation and faith. One gnostic thesis denied the divinity of Christ; others denied the reality of his humanity, calling it mere appearance (Docetism, Phantasiasm).
Everyone always asks about fat Oprah or skinny Oprah but they always forget about βantisemiticβ Oprah
β© πππ β© retweeted
Inside the hull of Noahβs Ark:
An early glimpse of footage inside the voids near (what is believed to be) the hull of Noahβs Ark.
Toward the end of the Noahβs Ark 2026 study, the team drilled into an area that they found extremely interesting based on past scans.
The scans show a clear outline of a hull made of different material than the mud around it.
At the lower end of the boat-shaped formation, they reached water 18 feet underground. They kept drilling down to 24 feet. A possible cavity is shown in this area at about 15β16 feet down.
Past scans showed a distinct band following the boatβs outline. That band appeared different from the ground on either side of it.
At the time, they interpreted this as a possible outer shell, with mud inside and outside, the kind of pattern they said could fit a wooden boat buried in mud.
At the back, it looks like a distinct layer that looks like the inner surface of the hull, sandwiched between two other materials.
This isnβt just a shape pressed into the ground, and it isnβt made of the same mud itβs buried in.
The pattern matches what youβd expect from a wooden hull sitting in the mud.
Remember that the top layer of the ship is very decayed, itβs over 4,000 years old and buried beneath dirt and mudflow.
Now the drilling gives us new information to compare with those earlier scans.
They still need to determine what that outer layer is actually made of, and whatβs keeping the water in there.
Inside the hull of Noahβs Ark:
An early glimpse of footage inside the voids near (what is believed to be) the hull of Noahβs Ark.
Toward the end of the Noahβs Ark 2026 study, the team drilled into an area that they found extremely interesting based on past scans.
The scans show a clear outline of a hull made of different material than the mud around it.
At the lower end of the boat-shaped formation, they reached water 18 feet underground. They kept drilling down to 24 feet. A possible cavity is shown in this area at about 15β16 feet down.
Past scans showed a distinct band following the boatβs outline. That band appeared different from the ground on either side of it.
At the time, they interpreted this as a possible outer shell, with mud inside and outside, the kind of pattern they said could fit a wooden boat buried in mud.
At the back, it looks like a distinct layer that looks like the inner surface of the hull, sandwiched between two other materials.
This isnβt just a shape pressed into the ground, and it isnβt made of the same mud itβs buried in.
The pattern matches what youβd expect from a wooden hull sitting in the mud.
Remember that the top layer of the ship is very decayed, itβs over 4,000 years old and buried beneath dirt and mudflow.
Now the drilling gives us new information to compare with those earlier scans.
They still need to determine what that outer layer is actually made of, and whatβs keeping the water in there.
9 people died because girlboss doesnβt want to listen to those with more authority & experience
Absolutely preventable & an absolute tragedy
Archaeology has uncovered stunning evidence that aligns with the Bibleβs account of Joseph in Egypt. Egyptian records from the early 18th Dynasty reveal the sudden rise of a powerful official who oversaw Egyptβs grain supply, treasury, and national infrastructure during a time of unprecedented crisis. This period, around 1530 BCE, also marks the introduction of Egyptβs first known centralized tax system, set at 20%.
That detail alone is remarkable because Genesis 47:26 records Joseph establishing a nationwide 20% tax during years of abundance in preparation for a coming famine.
Even more striking is an ancient monument known as the Tempest Stele of Pharaoh Ahmose I which describes a catastrophic natural disaster: violent storms, flooding from the Nile, ruined crops, and national chaos, all conditions severe enough to trigger widespread famine.
This stele dates to the exact window Scripture places the transition from prosperity to famine under Josephβs leadership (Genesis 41).
The Bible also records that Joseph was given an official Egyptian name, Zaphenath-Paneah, a detail that perfectly matches Egyptian custom, where high-ranking officials received throne names tied to their role. Similar titles appear in Egyptian inscriptions for overseers of grain and royal resources.
