Nick ❌🪬🇦🇺🇮🇱✡️

Democrats used Jews until they no longer needed them. Now they have the Muslim vote. Republicans used Christians until they no longer needed them. Now they have the immature vote. Perhaps it’s time Jews and Christians remembered that our faith, our conscience, and our country belong to neither party.

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Dear non-Muslims, As Ramadan is just 92 days away, Please avoid eating in front of Muslims who are fasting. Please avoid drinking in their presence. Do not deliberately tempt those observing the fast. Muslims will be fasting from dawn until sunset. A little consideration and respect go a long way. ❤️🌙

First, Laura Loomer is not Jewish. Having a Jewish father does not make her Jewish under Jewish religious law, and she certainly doesn’t speak for Judaism. Second, we’re not Christians. We don’t believe God exists to serve our political interests or guarantee us good fortune. The Torah explicitly teaches that when the Jewish people abandon God’s commandments, there are consequences. God can bring hardship to bring His people back to the right path. Our relationship with God is one of covenant and accountability, not entitlement. The Holocaust does not prove that God doesn’t exist, nor does it prove that God abandoned the Jewish people or somehow belongs to Christians. It is part of a much longer and more complex relationship between God and the Jewish people, one that includes exile, redemption and ultimately our return to our ancestral homeland. Perhaps before using the Holocaust to argue against the God of Israel, you should first understand what the Jewish people actually believe about Him.

THE MESSIAH THE TANAKH ACTUALLY PROMISES Mashiach is not a figure who comes, dies, rises, and leaves the world waiting for the rest of the promises to happen. In Tanakh it describes a future of restoration, justice, peace, the reunification of Israel, and the universal recognition of HaShem. Lets look at what the prophets actually say...... 1. MASHIACH IS CONNECTED TO THE RESTORATION OF ISRAEL Jeremiah 23:5–8 A righteous Branch from David who will reign as king, administer justice, and bring Judah AND Israel to dwell securely. It even describes the gathering of Israel from the lands where they were scattered. Ezekiel 37:21–28 The gathering of the children of Israel from the nations, our reunification as one nation, and David as our king. HaShem establishes an everlasting covenant of peace with us not a new testament. This is not merely a promise of an invisible spiritual kingdom. The prophecy speaks about Israel, its people, its restoration, and its future under HaShem's appointed ruler. 2. MASHIACHS REIGN BRINGS WORLDWIDE PEACE Isaiah 2:2–4 describes the nations coming to learn HaShems ways. Not mashiachs ways They will turn their weapons into agricultural tools, and nation will no longer lift up sword against nation. Micah 4:1–4 repeats this vision, describing people living securely, each under their own vine and fig tree, without fear. Isaiah 11:6–9 A world in which violence and destruction cease. These are extraordinary promises. The prophets describe a transformed world, not simply a religious movement spreading while warfare, oppression, and injustice continue. 3. THE NATIONS WILL RECOGNIZE HASHEM NO OTHER NAME. Zechariah 14:9 HaShem will be King over all the earth. Isaiah 45:23 declares that every knee will bow and every tongue will swear allegiance to Him (HaShem) Jeremiah 16:19–21 nations coming from the ends of the earth and recognizing that their former gods were false. The destination of the nations is the worship and recognition of HaShem. The prophets repeatedly direct humanity toward the G-D of Israel. 4. THE TORAH REMAINS CENTRAL TO THE FUTURE Isaiah 2:3 says that Torah will go forth from Zion and the word of HaShem from Jerusalem. Micah 4:2 gives the same vision. Ezekiel 36:26–27 describes HaShem giving Israel a new heart and putting His spirit within them so they will walk in His statutes and observe His commandments. Jeremiah 31:31–34 Arenewed covenant with the house of Israel and the house of Judah, with TORAH written upon their hearts. Notice what the prophets envision people living in obedience to HaShem, not the disappearance of His Torah or worship of another. 5. THE DAVIDIC MESSIAH SERVES HASHEM Jeremiah 33:14–17 HaShem fulfilling His promise to David through a righteous Branch who will execute justice and righteousness. Ezekiel 34:23–24 describes David as a shepherd over Israel, while HaShem Himself remains our G-D. Ezekiel 37:24–25 again identifies David as HaShem's servant and king. The picture is consistent HaShem appoints His ruler, establishes His kingdom, restores His people, and brings justice to the earth. THE POINT Christianity has its interpretation of these passages, but an interpretation is not the same as the plain promises written in the Hebrew. The prophets describe Israel restored, Jerusalem elevated, the nations learning Torah, worldwide peace, justice, and the universal recognition of HaShem. These promises should not be dismissed, spiritualized away, or treated as unimportant. I stand with the words of the prophets. I believe HaShem's promises. I believe His covenant remains meaningful, His Torah remains holy, and His word will accomplish everything He has declared. The future belongs to HaShem. All nations will recognize His sovereignty. All creation will witness His greatness. And His Name will be exalted throughout the earth. All glory belongs to HaShem alone.

THE TANAKH DOES NOT TEACH THAT YOU NEED TO PRAY TO MASHIACH TO BE FORGIVEN. One of the biggest differences between Judaism and Christianity is the question of how a person stands before HaShem. The Tanakh repeatedly teaches that a person is accountable for their own actions, that repentance matters, and that HaShem is merciful and willing to forgive. You do not have to inherit someone elses guilt, and the Hebrew Scriptures do not establish that the death of a future human being is the only way HaShem can forgive humanity. Ezekiel 18:20 says that the person who sins is the one who bears responsibility for that sin. The righteousness of the righteous belongs to them, and the wickedness of the wicked belongs to them. That is personal accountability. Ezekiel 18:21–22 goes further: if a wicked person turns away from their sins, practices justice and righteousness, and changes their ways, they will live. Their previous transgressions will not be held against them. Read that carefully. The passage describes repentance, changed behavior, and forgiveness. It does not say that the person must believe in a future crucifixion NOR anything like that. Isaiah 55:6–7 calls the wicked to abandon their ways, return to HaShem, and receive mercy because He abundantly forgives. Hosea 14:2–3 calls Israel to return to HaShem with words of repentance. The people are instructed to ask Him to forgive their iniquity. 2 Chronicles 7:14 describes people humbling themselves, praying, seeking HaShem, and turning from their wicked ways, with HaShem promising to hear and forgive. These are not obscure ideas. They are central teachings of the Tanakh. And what about prayer? Psalm 51:17 teaches that a broken and contrite heart is a sacrifice HaShem does not despise. Psalm 145:18–19 declares that HaShem is near to those who call upon Him sincerely and hears the cry of those who fear Him. Proverbs 28:13 teaches that the person who confesses and abandons their transgressions will receive mercy. The message is consistent take responsibility, turn away from wrongdoing, seek HaShem, and walk in righteousness. The Tanakh also describes mashiachs role without making him the object of worship. Jeremiah 23:5–6 describes a righteous branch from David who will reign as king and administer justice and righteousness. Isaiah 11:1–5 describes a ruler from the line of Jesse who judges with righteousness, faithfulness, and justice. Ezekiel 37:24–25 describes David as HaShem's servant and Israel's shepherd. The promised king is a ruler appointed by HaShem, serving HaShem's purpose in bringing justice to the world. And what does HaShem ultimately desire from humanity? Micah 6:8 says to practice justice, love mercy, and walk humbly with your God. Deuteronomy 10:12–13 teaches Israel to fear HaShem, walk in His ways, love Him, and keep His commandments. Isaiah 1:16–17 calls people to stop doing evil, learn to do good, seek justice, and defend the vulnerable. This is the foundation of the Hebrew Scriptures: Responsibility, repentance, mercy, justice, faithfulness, and obedience to HaShem. Christianity offers its interpretation of salvation through jesus. But that interpretation should not be confused with what the Tanakh explicitly teaches. The G-D of Israel did not leave His people without instructions on repentance, forgiveness, or how to return to Him. These teachings are already present throughout His Torah, Prophets, and Writings. HaShem is merciful. HaShem hears those who sincerely seek Him. HaShem calls people to repentance and righteousness. His word deserves to be read in its own Hebrew context, not overwritten by later theology. All glory belongs to HaShem.

I am Jewish. The Left is my enemy.