GSchultz, Honest weights & equal measure

@PhilipAMitchell it has been the white church that has confessed across the past 80 years to an ongoing struggle against the doctrine of inherent infant African inferiority that they and the collective of fathers who governed in evil as good preached, taught, lived and legislative, and then continued to persist after the period of legalization. Across a series of resolutions, overtures, statements by the major Protestant White denominations and white Catholic church bodies, we have resolutions in the 1960s, the 1970s, the 1980s, the 1990s and 2000s with a succession of apologies and confessions of ongoing institutional, structural and systemic struggle against what they point to as their fathers and now there error along racial lines. @johnmacarthur , Voddie, RC Sproul, @drtonyevans @JohnPiper @pastoremase Martyn Lloyd Jones have preached against such on numerous occasions, largely from the perspective and the posture of favoritism and partiality as violations of the royal law. James 2, identifies unrepentant style of living partiality, and when it’s a long the lines of race, it stands as a mark of an unregenerate heart.. that was persisted among those large prominent white protestant denominations, and the catholic white church for centuries in the name of Jesus. When I say in the name of Jesus, I mean they preached and taught Ted as compatible with a faithful Christian witness. A practice that glorified Jesus and was consistent with the clean conscience that taking communion requires. This was categorized by the collective of fathers who governed given that in North America and Europe across 80% of the history of coexistence of black and white, and those territories, faith in a higher power, and in particular in the God of the Bible was required at the state and colony level in order to hold Office. This meant that those who wrote the statute and governed and stood as judge overwhelmingly were those who said they followed Jesus and represented him to the watching World. This witness was seen by Hindus, Muslims, Buddhist, atheist, Native Americans. To a point where when one of the founders Elias went to Native Americans and had black Africans accompanying him, his effort to proselytize them was met with the response, if the black face among you is treated and regarded in a way that they look as if they are suffering why would a red face come with you? That is the witness that overwhelmingly was left. You might ask what does that have to do with today.? Scripture teaches that when collective of father‘s govern and evil is good. They imprint society and those who come after them as a collective to do the same. When that evil was done in the name of Jesus, even more and trenched is it because now they have stated that Jesus is pleased by your wickedness. We don’t ever deal with this the way it ought to be and because of that the white Church today has no problem, lifting up the evil men who taught them that. That maintain and persist a pattern of witness wickedness today. We can look at this in the way that the white church opposes lifting up those like Hitler, the Nazis or any of the iconography associated with them. In fact, Donald Trump declared that those who do such are accomplishes. He’s not far from scripture. What they’re doing is they’re saying this person is honor worthy despite the wickedness they did in the name of Jesus without repentance. When you continue that catechizing collective of fathers to society, fathers to children in church and state across 4+ centuries, you have established post of heart, a spirit of the society that calls those who cause suffering. Of the white infant heroes and men are virtue, and would never call those who cause the suffering of infant whites who are living in outside of the body, meaning those who were born virtuous. There is another aspect to this. When we talk about pursuing justice for those who have been harmed, whether it be the Japanese internment victim, the Jewish holocaust victim, or Native Americans we find the white church is often quick to demand justice, or at least to affirm it as a good thing. They have consistently where it comes to calls for justice for infant African injury across centuries, such is characterized as ungratefulness, hateful, divisive, unChrist like . So we find that there is a dishonest measure and unequal weight applied. White harm pursue and expand effort for justice black harm , shun in particular when it implicates our hero heroes. So you can find in these overtures, statements and resolutions terms like collective, systemic, institutional, and structural racism as a struggle that is ongoing tied to the harm that the fathers they call father had set in place in the name of Jesus. There is no charge to be found that such phrasing or language is tied to MARX or CRT. That was the norm of the vocabulary from 1960s through until 2017. And that’s because across 90% of the history of the harm of the infant African on the basis of race alone from the white church and white community at large was structured and a systemic fashion that involved both institutional and individual. So the liability, the guilt and the blame is both individual and systemic. There was no framing of it as Not collective and that’s from the mouse of those who the denominations or governed by once they began to turn away to some degree from that century upon century upon century practice. We can go a little deeper. Despite being the party of Lincoln, the overwhelming majority of red states refuse to elevate Abraham Lincoln as a man of virtue and honor worthy in their days of remembrance. Stone Mountain has not been updated to feature Abraham Lincoln. There is no comparable monument among the party of Lincoln governed red states that were confederate that sets dinners in place or parades for Abraham Lincoln. In fact, Senator Lindsey Graham indicated that in 2005 they don’t do Lincoln dinners in South Carolina. It takes time. That was after 140+ years since ANTIETAM. . We have testimony by Senator Tim Scott of his racism on Capitol Hill in the area of DC not just his. In fact, it was his brother and others, and he even said that he knows few black men who haven’t been dealt with in a demeaning or surveillance mode by police. Even Donald Trump said that there was systemic racism in policing in 2020. He indicated that Democrats had destroyed black families by generations in their 1986 and 1994 crime bills. In fact that that necessitated the first step act. There’s so much more from scientific racism at my employer and other major universities throughout the country to the targeting of black Ethiopian Jews by Israel for sterilization that VODDIE called out himself. There’s Al molar pointing out how progressive or liberal Republicans and southern Baptist as well as southern protestants at large had targeted black force eugenic purposes in collaboration with the predecessor of Planned Parenthood working with Margaret Sanger. But you don’t hear that. Again, @realDonaldTrump Trump himself opened up prayer for Muslims during Ramadan and Iftar dinners in the White House. The same with Governor. @GregAbbott_TX No mention by you are Daryl of Donald Trump worshiping under his male pastor married to a man across the first term and that pastor playing a major leadership role in clergy advocacy for Planned Parenthood. Not a word. This is a pretty good encapsulation of what the Lord has set on me from as early as I can remember. I was 6 and He has been pointing me to this from that time. The blood that cries out from the earth deserves truth and a just regard. Generations that came after them deserve to know that they had nothing to do with Marx and that what Marx gets right is a fraction of the truth that scripture gives and in doing so makes Marx seem nice and reveals how small he is. Theological Preamble: Part 1. The preacher used for the Bible rule John MacArthur. Grace Community Church. Sun Valley, California. Date Title Text Number January 30, 1977 The Prerequisite for Blessing Zechariah 1:1–6 2153 March 18, 1979 Spirit-Filled Labor Relations Ephesians 6:5–9 1951 August 19, 1979 Isaiah: A Godly Man in a Nation in Crisis Isaiah 5–6 1383 August 30, 1981 Abandoned by God, Part 2 Romans 1:26–32 45-15 April 1, 1984 Jesus’ Last Words to Israel, Part 1 Matthew 23:34–36 2364 April 8, 1984 Jesus’ Last Words to Israel, Part 2 Matthew 23:37–39 2365 October 26, 1986 The Evil of Favoritism in the Church, Part 1 James 2:1–4 59-12 November 16, 1986 The Evil of Favoritism in the Church, Part 3 James 2:8–13 59-14 November 1, 1987 Danger in the Church, Part 1 2 Timothy 3:1–2 55-12 February 20, 2014 When Silence Is Sinful Ephesians 5:11 GTY essay November 30, 2014 Bible Questions and Answers, Part 62 Selected texts 70-38 May 24, 2015 Hope for a Doomed Nation Romans 1:32 and others 80-424 Thirty-eight years. Same pulpit. Part 2. Two texts that stay in one hand Lamentations 5:7. The fathers sinned and are dead. The living still live inside what that sin built. Lamentations 5:16. The living do not get to say they are clean. Ezekiel 18:4, 20. The soul that sins shall die. A son is not sent to hell for the father’s exact act. You are not damned for a dead man’s 1641 law or 1867 church paper. You are not saved because your group was crushed. You answer for your own sin. You are saved only by repenting and trusting Christ. @ThabitiAnyabwil @LigonDuncan @tperkins @JustinPetersMin @NeilShenvi @billmaher @tomascol @ConradMbewe @pastordmack